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Wednesday, 5 November 2014



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Julie Bishop and the privilege of not self-identifying as a feminist

Julie Bishop and the privilege of not self-identifying as a feminist

standing up and proclaiming to be a non-feminist a sign of personal
success, or is it an insular subconscious privileged rejection or
blindness to the existing failures in our system that still affect women
in Australia today? How does the absence of self-identifying as a
feminist affect policy issues at Government level?

Bishop, MP & Foreign Minister, only woman on the front bench in the
Australian Liberal (conservative, neo-liberal, right-wing) Government
stood in front of the National Press Club on Wednesday and declared that she was not a feminist.
She doesn’t reject the term, but she feels no need to self-describe
herself that way.  Her main argument was that she doesn’t define her
success or failures through a prism of gender. Bishop also does not
acknowledge the glass ceiling and says for her, she ‘will work hard and set her mind to it and if it comes off that is great.‘ If it doesn’t, she will try to understand if she was ‘competent enough or whether she worked hard enough or if the breaks went her way.’ She doesn’t look at this as gender specific.

Julie Bishop also spoke of feminism in the past tense, the role that it (feminist movement) has played,’the barriers they faced and the challenges they had
to overcome. This further re-enforces her position that feminism is no
longer a necessity in today’s society. That we somehow have all ‘made

we contextualize Julie Bishop’s stance of non-identification as a
feminist, we need to understand her position in society.  Julie Bishop
is a white woman, raised in South Australia, went on to study law,
practiced law, became a partner in a law firm at 26, married a property
developer and has had relationships with a senator and former Lord Mayor

Is it justified to say that she holds this view, because she is a woman submersed in an environment of privilege? 

Bishop doesn’t believe it is a big deal. However, as a woman in
Australia, I feel it is a big deal for any politician not to identify as
feminist.  They are the policy makers. It is their ideas, beliefs and
experiences that lead them to policy decisions.  Even people who are
from positions of privilege attempt to engage with women from all walks
of life, so they develop an understanding of barriers, discrimination,
injustice and inequities women face and take a feminist position and
advocate for equality for women. If someone doesn’t truly value equality
for all women and identify as a feminist – someone who advocates for
equality for women, then where does this leave us in terms of policy
development, towards a more equitable future?

of the main themes I heard in Julie Bishop’s narrative that I found
concerning, was that feminism is irrelevant as because it is ‘all about
her’  She never spoke of other women, only her own personal situation.
 Feminism is about inclusivity of all women.

Julie Bishop could de-contextualize herself from her personal
situation, upbringing, background and privilege; I wonder if she was
another women in another situation, would she self-identify as a

Julie Bishop as an Indigenous woman, when faced with cuts to Indigenous
Legal Aid Services, contemplate a future of staying in a violent
situation, because maybe she didn’t work hard enough?

Julie Bishop as a teenager, faced with pregnancy discrimination and
terminated from her traineeship, self attribute blame that maybe she
wasn’t competent enough?

Julie Bishop as a  woman returning from maternity leave, and missing
out on training and development opportunities still not acknowledge the
glass ceiling?

Julie Bishop as a woman and a victim of rape in our justice system,
experiencing accusatory questioning and double the length of questioning
than for other assaults, or as an Indigenous woman experience
significantly worse questioning, with racist imputations being made in
court – would she still not look at this through the ‘prism of gender?’

Julie Bishop as a woman working in two casual jobs, in a lower paid
traditional woman’s field of work and experiencing non-secure work and a
gender pay gap of 17% still truly believe that the feminist movement
should still be spoken of in the past tense?

Would Julie Bishop as a woman seeking Asylum and fleeing from sex
slavery, rape, sexual abuse and attack, fear of honour killings, female
genital mutilation, domestic abuse, emotional abuse, one-child
policies, discrimination due to sexual orientation or feminist political
activism, children being under threat, general religious restrictions
on women, sexual harassment, denial of education, forced marriages,
slavery, trafficking, and imprisonment – and then sent back to that
situation, due to poor policy on the processing of women and
the legitimate attempts to understand their history and claim for
asylum, still shrug and reflect on “if the breaks went her way?”

Julie Bishop as a retired woman discovering that she has substantially
less superannuation than her male counterparts due to breaks in work,
lower paid work and casualisation of work; or as an indigenous woman
realise that as one of 40% of Indigenous women, who actually has no
superannuation at all – still not feel the need to self-identify as a
feminist and advocate to right this wrong?

Julie Bishop, as Julie Bishop reflect that 64% of law graduates are
women, however only 22% of women hold senior positions in law firms.
Only 16% of women are on the bench in the Federal Court of Australia.
 Does she truly believe that all of these women simply just did not work
hard enough?

Julie Bishop, as Julie Bishop try to understand if there are inequities
within the Australian Liberal Party for pre-selection of candidates,
such as questions about parental and marital status? Or does she truly
believe that she is the only woman of calibre and of suitable merit in
the Liberal Party, capable of a position on the front bench?

Julie Bishop also stand with the Prime Minister and Minister for Women,
hand on her heart and truly believe that “Women do not suffer legal
discrimination in Australia?”

see Julie Bishop’s announcement that she does not self-identify as a
feminist a huge gap in policy decision making in Australia. Increasing
the representation of women in Parliament should  lead to a new
perspective and a diversity of contributions to policy-making and to
priorities of development, and it gives the female population a role in
deciding the future of their country and the rights and opportunities
for their gender. However, if one is not in touch with the inequities
present in contemporary society for all Australian women, policy
development towards equity will be very slow and still permeated with
male voices and perspective.

people have touted Labor of late as ‘Liberal-Lite’ however, this is an
example of a very stark contrast between the Liberal National Party and
the Australian Labor Party. The Australian Labor Party has a policy
platform on equality for women in Australia. They understand that
equality for women is not only good for the economy, but essential for
the progress of our country.  Recently in my hometown, Bill Shorten gave
a very powerful speech on the necessity of equality for women. Tim
Watts, Member for Gellibrand as a male politician, advocates very
strongly on domestic violence issues, as does Claire Moore. These are
only two notable MP’s amongst many.  Similarly, the Greens also have a
strong platform for women, with Senator Waters a very proactive advocate
for women.

we hear on the Liberal’s side of the fence in terms of equality for
women is silence and symbolic gestures from the only woman on the front
bench, that ‘feminism is in the past’ and “is not a useful term today.’

former Prime Minister Mr. Keating famously said about  Tony Abbott (and
I’ll extend to the team he leads) – “God Help Us, God Help Us!”


A) The sources for the claims for legal discrimination and discrimination by default in this post, can be found here

B) This post is not intended to take away from or de-legitimize any of Julie Bishop’s personal achievements or successes,

but to decontextualise her position, as a women in a position of
privilege, to attempt to challenge her position on feminism and what it
means for our country.

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